ACTS 1:1 1
The former account I made, O Theophilus, of all that Jesus began both to do and teach,
What "former account" is being
referred to above and who is "I"?
The
"former account" is the Gospel of Luke, which was written by Luke to the same
man,
"Theophilus". The Gospel of Luke starts,
"Inasmuch as many have taken in hand
to set in order a narrative of those things which have been fulfilled among
us, just as those who from the beginning were eyewitnesses and ministers of
the word delivered them to us, it seemed good to me also, having had perfect
understanding of all things from the very first, to write to you an orderly
account, most excellent Theophilus, that you may know the certainty of those
things in which you were instructed." (Luke 1:1-5). The fact that
Luke addresses Theophilus formally as
"most excellent Theophilus"
in the Gospel of Luke but simply as
"O
Theophilus" in Acts implies that Theophilus was a
government official with whom Luke had become better acquainted by the time he wrote
the latter
"account" that we call "Acts of the
Apostles" or simply "Acts".
Who was Luke?
The Apostle Paul mentions Luke at the end of this passage:
"Aristarchus my fellow
prisoner greets you, with Mark the cousin of Barnabas (about whom you
received instructions: if he comes to you, welcome him), and Jesus who is
called Justus. These are my only fellow workers for the kingdom of God who
are of the circumcision; they have proved to be a comfort to me. Epaphras,
who is one of you, a bondservant of Christ, greets you, always laboring
fervently for you in prayers, that you may stand perfect and complete in all
the will of God. For I bear him witness that he has a great zeal for you,
and those who are in Laodicea, and those in Hierapolis. Luke the beloved
physician and Demas greet you." (Colossians 4:10-14) So Luke was a
"physician" and one
of Paul's
"fellow workers for the kingdom of God". And
since his name is listed
after Paul identified his Jewish
("of the
circumcision") collaborators, Luke was a gentile.
Where did Paul and Luke meet?
Please pay close attention to the pronouns as you read the following passage
from Acts 16:1-10. The first "he" refers to the Apostle Paul.
"1
Then he came to Derbe and Lystra. And behold, a certain disciple was there,
named Timothy, the son of a certain Jewish woman who believed, but his
father was Greek. 2 He was well spoken of by
the brethren who were at Lystra and Iconium. 3
Paul wanted to have him go on with him. And he took him and circumcised him
because of the Jews who were in that region, for they all knew that his
father was Greek. 4 And as they went through
the cities, they delivered to them the decrees to keep, which were
determined by the apostles and elders at Jerusalem.
5 So the churches were strengthened in the faith, and increased in
number daily. 6 Now when they had gone
through Phrygia and the region of Galatia, they were forbidden by the Holy
Spirit to preach the word in Asia. 7 After
they had come to Mysia, they tried to go into Bithynia, but the Spirit did
not permit them. 8 So passing by Mysia, they
came down to Troas. 9 And a vision appeared
to Paul in the night. A man of Macedonia stood and pleaded with him, saying,
“Come over to Macedonia and help us.” 10 Now
after he had seen the vision, immediately we sought to go to Macedonia,
concluding that the Lord had called us to preach the gospel to them."
Paul and Timothy are referred to as
"they". until their
arrival in Troas in Acts 16:8, but the pronoun changes to
"we"
in Acts 16:10, indicating that Luke joined Paul and Timothy in
Troas.
Where is Troas?
Troas is a port city near the northwestern corner of Turkey. Its ancient
name is Troy.
How far did Luke accompany Paul?
All the way to Rome, where Paul wrote following words to Timothy:
"Be diligent to come to me quickly; for Demas has forsaken me,
having loved this present world, and has departed for Thessalonica -
Crescens for Galatia, Titus for Dalmatia. Only Luke is with me. Get Mark and
bring him with you, for he is useful to me for ministry." (2 Timothy 4:9-11)
ACTS 1:2-5 2 until the day in which He
was taken up, after He through the Holy Spirit had given commandments to the
apostles whom He had chosen, 3
to whom He also presented Himself alive after His suffering by many
infallible proofs, being seen by them during forty days and speaking of
the things pertaining to the kingdom of God. 4
And being assembled together with them, He commanded them not to depart
from Jerusalem, but to wait for the Promise of the Father, “which,” He
said, “you have heard from Me; 5 for
John truly baptized with water, but you shall be baptized with the Holy
Spirit not many days from now.”
What does "taken up" refer to?
Jesus' ascension into heaven, which we will read about shortly.
How long did Jesus stay on earth between His resurrection
and ascension?
"forty days."
How many people saw Him during those 40 days?
"Over five hundred" as indicated in 1 Corinthians 15:3-6:
"For I delivered to you first of all that which I also received:
that Christ died for our sins according to the Scriptures, and that He was
buried, and that He rose again the third day according to the Scriptures,
and that He was seen by Cephas, then by the twelve. After that He was seen
by over five hundred brethren at once, of whom the greater part remain to
the present, but some have fallen asleep."
What else did Jesus do besides “appear” to
them during those 40 days?
He taught them as mentioned in Acts 1:3 above, walked with them (see 24-35),
ate in front of them (see Luke 24:36-43), as well as
with them, and even cooked them breakfast (see John 21:1-14). So He wasn't
just some vision. He was with them physically.
ACTS 1:6-11 6
Therefore, when they had come together, they asked Him, saying, “Lord,
will You at this time restore the kingdom to Israel?”
7 And He said to them, “It is not for
you to know times or seasons which the Father has put in His own
authority.
8 But you shall receive power
when the Holy Spirit has come upon you; and you shall be witnesses to Me
in Jerusalem, and in all Judea and Samaria, and to the end of the
earth.”
9 Now when He had spoken these
things, while they watched, He was taken up, and a cloud received Him
out of their sight.
10 And while they
looked steadfastly toward heaven as He went up, behold, two men stood by
them in white apparel,
11 who also said,
“Men of Galilee, why do you stand gazing up into heaven? This same
Jesus, who was taken up from you into heaven, will so come in like
manner as you saw Him go into heaven.”
What do you think about their asking, "Lord, will you at this time restore the kingdom to
Israel?"
Even after Jesus' resurrection, they still don't grasp that He had come
on a spiritual mission for the world, not to restore Israel politically. Despite Jesus'
patient reminder,
“It is not for you to know times or seasons which
the Father has put in His own authority", this is a
disappointing question based on what they should have known by now and what
Jesus already had said on this particular issue:
“But of that day
and hour no one knows, not even the angels of heaven, but My Father only.
But as the days of Noah were, so also will the coming of the Son of Man be.
For as in the days before the flood, they were eating and drinking, marrying
and giving in marriage, until the day that Noah entered the ark, and did not
know until the flood came and took them all away, so also will the coming of
the Son of Man be. Then two men will be in the field: one will be taken and
the other left. Two women will be grinding at the mill: one will be taken
and the other left. Watch therefore, for you do not know what hour your Lord
is coming. But know this, that if the master of the house had known what
hour the thief would come, he would have watched and not allowed his house
to be broken into. Therefore you also be ready, for the Son of Man is coming
at an hour you do not expect." (Matthew 24:36-44)
What does this mean for the self-proclaimed prophets
who have tried to predict the timing of Jesus' return?
All of their predictions have proven to be false, otherwise you
wouldn't be reading this. And since false prophecies disqualify the prophet,
all of them are false prophets. In fact, even just the attempt to time His
return is a rebellion against Jesus, who said in
clear terms,
"But of that day and hour no one knows not even
the angels of heaven, but My Father only"
(Matthew 24:36-44). All we can say is that everything the Bible
said will happen before Jesus returns has already
happened or is happening, which means that He could return tomorrow or in 10,000 years.
For a 1-minute video clip on this point,
click here.
What is Acts 1:8 commonly called?
The "Great Commission", which applies to Christians today as it did to the
Apostles 2000 years ago.
Who were the "two men" mentioned in Acts 1:10?
Angels. The Greek word translated "white" in
"white apparel"
also means, "radiant" or "brilliant".
What finally opened the spiritual eyes of the Apostles?
The Holy Spirit coming upon them, for which
Jesus told them
"wait" in Jerusalem (Acts 1:4).
ACTS 1:12-14 12
Then they returned to Jerusalem from the mount called Olivet, which is
near Jerusalem, a Sabbath day’s journey. 13
And when they had entered, they went up into the upper room where they
were staying: Peter, James, John, and Andrew; Philip and Thomas;
Bartholomew and Matthew; James the son of Alphaeus and Simon the Zealot;
and Judas the son of James. 14 These all
continued with one accord in prayer and supplication, with the women and
Mary the mother of Jesus, and with His brothers.
Where is the "mount of Olivet"?
Mount of Olivet, also called, "Mount of Olives" is located directly east of
Jerusalem.
Then why does Acts 1:12 say it is "a Sabbath day's
journey"?
A “Sabbath day’s journey” wasn't the distance a
person could cover by journeying for a day; it was just a unit of
distance, equal to about 2/3 of a mile, that the Jewish
leaders limited people to walk on the Sabbath, deeming walking any
further to be
“work". Acts 1:12 isn't saying that the Apostles respected this
man-made law, but simply indicating the distance between Jerusalem and the
mount called Olivet.
How many of the 11 remaining disciples were staying in the
"upper room"?
All of them.
Who were the "women" in Acts 1:14?
They most likely included the
"women" identified in,
"There were also women looking on from afar, among whom were Mary
Magdalene, Mary the mother of James the Less and of Joses, and Salome, who
also followed Him and ministered to Him when He was in Galilee, and many
other women who came up with Him to Jerusalem." (Matthew 15:40-41)
Who are "His brothers"?
At least two of the four sons, named
"James, Joseph, Simon and Judas" (Matthew 13:55)
that Mary bore after Jesus, with Joseph.
Doesn't John 7:5 say that Jesus' "brother did not
believe in Him"?
Yes, but that was before Jesus' resurrection, after which
"His
brothers" may have been among the 500+ to whom Jesus appeared
before His ascension. Later in Acts, we will learn that one of them,
"James" became one of the Christian leaders in Jerusalem.
ACTS 1:15-19
15 And in those days Peter stood up in
the midst of the disciples (altogether the number of names was about a
hundred and twenty), and said, 16 “Men
and brethren, this Scripture had to be fulfilled, which the Holy Spirit
spoke before by the mouth of David concerning Judas, who became a guide
to those who arrested Jesus; 17 for he
was numbered with us and obtained a part in this ministry.”
18 (Now this man purchased a field with
the wages of iniquity; and falling headlong, he burst open in the middle
and all his entrails gushed out. 19 And
it became known to all those dwelling in Jerusalem; so that field is
called in their own language, Akel Dama, that is, Field of Blood.)
How many disciples were there?
"About a hundred and twenty."
How does Matthew 27:3-5 describe Judas' death?
That he "hanged himself":
"Then Judas, His betrayer, seeing that He
had been condemned, was remorseful and brought back the thirty pieces of
silver to the chief priests and elders, saying, “I have sinned by betraying
innocent blood.” And they said, “What is that to us? You see to it!” Then he
threw down the pieces of silver in the temple and departed, and went and
hanged himself."
How do we reconciled this accounts in Acts 1 and Matthew
27?
The fact that he fell "headlong" yet "burst open in the middle" indicates
that his body was bloated when he fell, which means he was already dead. Most
likely, Judas hung himself on a tree, and eventually the branch or the rope broke,
causing the mess described in Acts 1.
ACTS 1:20-26 20
“For it is written in the Book of Psalms: ‘Let his dwelling place be
desolate, And let no one live in it’; and, ‘Let another take his
office.’ 21 “Therefore, of these men who
have accompanied us all the time that the Lord Jesus went in and out
among us, 22 beginning from the baptism
of John to that day when He was taken up from us, one of these must
become a witness with us of His resurrection.”
23 And they proposed two: Joseph called Barsabas, who was
surnamed Justus, and Matthias. 24 And
they prayed and said, “You, O Lord, who know the hearts of all, show
which of these two You have chosen 25 to
take part in this ministry and apostleship from which Judas by
transgression fell, that he might go to his own place.” 26
And they cast their lots, and the lot fell on Matthias. And he was
numbered with the eleven apostles.
What does it mean to “cast their lots”?
The names of the two men were written on stones, put into a jar, which was
shaken until one of the stones fell out. The one that fell out was
considered the one chosen.
Whose name fell out?
"Matthias"
What role was he to perform?
”become a witness with us of His resurrection.”
What would becoming this “witness” involve?
Telling people who Jesus is, why He died, and what His resurrection proves.
Has that changed today?
Not really.
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